000			01860nam a2200169Ia 4500
008			220922s9999 xx 000 0 und d
020			_a9780802873156802873154
041			_aeng
050			_aBL480 _b.S783 2017
100			_aStuckenbruck, Loren T.
245		4	_aThe myth of rebellious angels : _bstudies in Second Temple Judaism and New Testament texts / _cLoren T. Stuckenbruck
260			_aGrand Rapids, Michigan : _bWilliam B. Eerdmans Publishing Company, _c2017
300			_axx, 427 p. _b; _c23 cm.
505			_aOrigins of evil in Jewish apocalyptic tradition: the interpretation of Genesis 6:1-4 in the second and third centuries B.C.E. -- Giant mythology and demonology: from the ancient Near East to the Dead Sea scrolls -- The Lamech narrative in the Genesis apocryphon (1QapGen) and 1 Enoch 106-107: a tradition-historical study of two ancient accounts about Noah's birth -- Demonic beings and the Dead Sea scrolls -- Early Enochic and Daniel traditions in the Dead Sea scrolls -- The book of Tobit and the problem of "magic" -- To what extent did Philo's treatment of Enoch and the giants presuppose knowledge of Enochic and other sources preserved in the Dead Sea scrolls? -- Conflicting stories: the spirit origin of Jesus' birth -- The human being and demonic invastion: therapeutic models in ancient Jewish and Christian texts -- The need for protection from the evil one and John's gospel -- The "cleansing" of the Gentiles: background for the rationale behind the Apostles' decree -- Posturing "apocalyptic" in Pauline theology: how much contrast to Jewish tradition? -- Why should women cover their heads because of the angels? (1 Corinthinas 11:10) -- The Apocalypse of John, 1 Enoch, and the question of influence (with Mark D. Mathews).
650			_aDemonology.Angels.Apocryphal books Criticism, interpretation, etc.
999			_c41693 _d41693