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  <titleInfo>
    <title>天道聖經註釋</title>
    <subTitle>歷代志上卷二</subTitle>
  </titleInfo>
  <titleInfo type="alternative">
    <title>天道圣经注释</title>
    <subTitle>历代志上卷二</subTitle>
  </titleInfo>
  <name type="personal">
    <namePart>區應毓</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <name type="personal">
    <namePart>鄺炳釗</namePart>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">xx</placeTerm>
    </place>
    <place>
      <placeTerm type="text">香港 : </placeTerm>
    </place>
    <publisher>天道書樓有限公司</publisher>
    <dateIssued>1980-</dateIssued>
    <dateIssued encoding="marc">9999</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">und</languageTerm>
  </language>
  <language>
    <languageTerm authority="iso639-2b" type="code">chi</languageTerm>
  </language>
  <physicalDescription>
    <form authority="marcform">print</form>
    <extent>530 p. : ill. ; 22 cm.</extent>
  </physicalDescription>
  <tableOfContents>本書「大衛篇」（代上十1～二十九30）有不少經文跟撒母耳記下的情節相若，但比較之下，歷代志編史者與撒母耳記下的作者的取向明顯不同。最明顯的莫過於大衛犯姦罪及借刀殺人一事，歷代志卻隻字不提。讀者不禁要問：「編史者隱惡揚善的目的是甚麼？究竟歷代志編史者關注甚麼？他期望「時敘讀者」（被擄歸回時期）與「文本讀者」（現今的讀者）從人領悟甚麼？</tableOfContents>
  <note type="statement of responsibility">主編鄺炳釗; 區應毓</note>
  <subject>
    <topic>Bible. --Chronicles Commentaries</topic>
  </subject>
  <subject>
    <topic>Bible. Chronicles</topic>
  </subject>
  <subject>
    <topic>Commentaries</topic>
  </subject>
  <classification authority="lcc">BS498.C5 .T53 1980-</classification>
  <identifier type="isbn">9622087647</identifier>
  <identifier type="isbn">9789622087644 </identifier>
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    <recordCreationDate encoding="marc">200731</recordCreationDate>
    <recordChangeDate encoding="iso8601">20241108144002.0</recordChangeDate>
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