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  <titleInfo>
    <title>圣经汉译文化研究</title>
    <subTitle/>
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  <titleInfo type="alternative">
    <title>聖經漢譯文化研究</title>
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  <name type="personal">
    <namePart>任东升</namePart>
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    <place>
      <placeTerm type="text">武漢</placeTerm>
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    <publisher>湖北教育出版社</publisher>
    <dateIssued>2007</dateIssued>
    <dateIssued encoding="marc">9999</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">und</languageTerm>
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  <language>
    <languageTerm authority="iso639-2b" type="code">chi</languageTerm>
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    <extent>11, 17, 450 p. ; 21 cm.</extent>
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  <tableOfContents>《圣经》具有神学、历史、文学三重性质，是影响近代中国的一百部重要译著之一。圣经汉译活动肇始于唐代，活跃于明清之际，兴旺于清末民初，迄今延续不断，经历了西人(来华传教士、汉学家)主译、西人和中国学者合作翻译、中国翻译家独立翻译三次翻译主体的变换，采用过文言、浅文言、官话、现代汉语四种语体，出版过摘译本、单册本、多册本和全译本。以严复翻译《马可福音》片断为标志，圣经汉译呈现文学化的趋向；以李荣芳用“骚体”翻译《耶利米哀歌》、启用“亚卫”神名译法为标志，圣经汉译出现了多元化局面。中国诗学传统对中国文学翻译家的圣经诗歌翻译具有强大制约作用，中国文人读经传统和现代中国文学认知环境对《圣经》的文学性阐释和接受发挥了重要影响。</tableOfContents>
  <note type="statement of responsibility">任东升</note>
  <subject>
    <topic>Bible</topic>
  </subject>
  <subject>
    <topic>Bible. Chinese Versions</topic>
  </subject>
  <classification authority="lcc">BS315.C59 .R462 2007</classification>
  <identifier type="isbn">7535138675 </identifier>
  <identifier type="isbn">9787535138675 </identifier>
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