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  <titleInfo>
    <title>Tertullian, First Theologian of the West</title>
    <subTitle/>
  </titleInfo>
  <name type="personal">
    <namePart>Osborn, Eric</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
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  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">xx</placeTerm>
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    <place>
      <placeTerm type="text">New York</placeTerm>
    </place>
    <publisher>Cambridge University Press</publisher>
    <dateIssued>1997</dateIssued>
    <dateIssued encoding="marc">9999</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">und</languageTerm>
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  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
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  <physicalDescription>
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    <extent>xxi, 285 p. ; 23 cm.</extent>
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  <tableOfContents>Cover; Half-title ; Title ; Copyright ; Dedication ; Contents ; Preface ; Note on the text and list of abbreviations ; Text.  Tertullian's works Abbreviations ; 1 Simplicity and perfection ; The simple beginning ; Intricate apologetic ; Divine unicity.  Perfection in dishonour! jesus christ, son of god, saviour' Problems of recapitulation ; Perfection in god ; 2 The puzzle: Athens and Jerusalem ; A. Four solutions to the puzzle.  (I) Psychoanalysis of a puzzled mind(ii) Cultural history; (iii) Tertullian as philosopher; (iv) Clarity through disjunction; B. The perfect and the imperfect; (i) The rule of faith; (ii) Summing up all things in christ; (iii) Discipline of reason; C. Finality of christ as a solution to the puzzle; 3 The paradox: credible because inept ; A. Irrationalist interpretations; (i) Neurotic jideism; (ii) God-talk and world-talk; (iii) Mystery and reason; B. Rationalist interpretations; (i) Improbability and certitude.  (Ii) Context, scripture and particularity(iii) Paradox, scripture and syllogism; C. Tertullian s argument; (i) Marcion disproved; (ii) God's unique transcendence; (iii) Correction through opposites; (iv) Folly and wisdom; (v) Two natures; (vi) Correction as final clue to paradox; D. Supporting arguments; 4 Strife of opposites and faith as recognition ; A. The strife of opposites; (i) The balance of justice; (ii) The divine economy; (iii) The triumph of the cross; B. Recognizing the well-known god; C. Tertullian as apologist.</tableOfContents>
  <note type="statement of responsibility">Eric Osborn</note>
  <subject>
    <topic>Tertullian,—approximately 160-approximately 230.Theology, Doctrinal—History—Early church, ca. 30-600.Tertullian,—ca. 160-ca. 230</topic>
  </subject>
  <classification authority="lcc">BR1720.T3  .O82 1997</classification>
  <identifier type="isbn">0521590353</identifier>
  <recordInfo>
    <recordCreationDate encoding="marc">240426</recordCreationDate>
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