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  <titleInfo>
    <nonSort>The </nonSort>
    <title>Rediscovery of Apocalyptic</title>
    <subTitle>A Polemical Work on a Neglected Area of Biblical Studies and Its Damaging Effects on Theology and Philosophy</subTitle>
  </titleInfo>
  <name type="personal">
    <namePart>Koch, Klaus</namePart>
    <role>
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  <originInfo>
    <place>
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    </place>
    <place>
      <placeTerm type="text">Naperville, Ill</placeTerm>
    </place>
    <publisher>Alec R. Allenson</publisher>
    <dateIssued>1972</dateIssued>
    <dateIssued encoding="marc">9999</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">und</languageTerm>
  </language>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <language objectPart="translation">
    <languageTerm authority="iso639-2b" type="code">ger</languageTerm>
  </language>
  <physicalDescription>
    <form authority="marcform">print</form>
    <extent>157 p.  ; 22 cm.</extent>
  </physicalDescription>
  <tableOfContents>1. The purpose of this book -- 2. The Apocalyptic Renaissance -- 3. What is Apocalyptic? An attempt at a proliminary definition: The cloudiness of current definitions -- A preliminary demonstration of the apocalypse as a literary type -- A preliminary demonstration of apocalyptic as a historical movement -- The position of apocalyptic in the literature of late antiquity -- 4. The gulf between prophecy and apocalyptic: German Old Testament scholarship. Jesus as the continuation of prophecy -- The question of the apocalyptic interpretation of history -- 5. Apocalyptic in the shadow of prophecy: British and American exegesis. Successors or the prophets, opponents of the Pharisees: the viewpoint of Old Testament scholars -- Jesus ethical but not apocalyptic: the position of New Testament scholars  6. The agonized attempt to save Jesus from apocalyptic: Continental New Testament scholarship. The history of religions school -- The preponderance of rabbinic studies between 1920 and 1960 -- The effects of the demythologizing programme -- The vexatious delay of the parousia -- The new advances of Wilckens and Kasemann -- The reaction ot Kasemann -- Paul and Jesus against an apocalyptic background: Stuhlmacher and Strobel -- The return to earlier positions in protest against Rosler: Nissen, Betz and Murdock -- French reserve towards apocalyptic -- 7. Systematic theology turns to eschatology. Non-apocalyptic eschatology between 1920 and 1960 -- The revival of apocalyptic universal history: Pannenberg -- Opposition to the world in the lights of the apocalyptic future: Moltmann and Sauter -- 8. Apocalyptic as a disquieting motif in non-theological thinking. Apocalyptic images in art and literature -- The historical nature of human existence in the context of modern philosophy's historical enquiry -- Philosophy under the influence of sociological questionings -- 9. Why things must change: a highly subjective epilogue. Kerygma and canon -- The unique character of the Christian faith.</tableOfContents>
  <note type="statement of responsibility">Klaus Koch</note>
  <note>Translation of : Ratlos vor der Apokalyptik.</note>
  <subject>
    <topic>Apocalyptic literature</topic>
  </subject>
  <classification authority="lcc">BS646  .K613 1972</classification>
  <identifier type="isbn">97808401307230840130724</identifier>
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