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  <titleInfo>
    <title>驳朱利安</title>
    <subTitle> = Against Julian</subTitle>
  </titleInfo>
  <titleInfo type="alternative">
    <title>駁朱利安</title>
  </titleInfo>
  <name type="personal">
    <namePart>Augustine</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <name type="personal">
    <namePart>奥古斯丁</namePart>
  </name>
  <name type="personal">
    <namePart>石敏敏</namePart>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
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    <place>
      <placeTerm type="text">北京: </placeTerm>
    </place>
    <publisher>中国社会科学出版社</publisher>
    <dateIssued>2010</dateIssued>
    <dateIssued encoding="marc">9999</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">und</languageTerm>
  </language>
  <language>
    <languageTerm authority="iso639-2b" type="code">chi</languageTerm>
  </language>
  <language objectPart="translation">
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
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    <extent>10, 367 p.  ; 21 cm.</extent>
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  <tableOfContents>《驳朱利安》写成于公元421年。418年迦太基会议确认大公教会对于原罪与恩典的看法，这是奥古斯丁神学的胜利。而朱利安是当时不愿意签署接纳这结论的十八位意大利主教的领袖，他对奥古斯丁极为不满，于足开始驳斥奥古斯丁在其《婚姻与色欲》（420年）中所提出的原罪观。奥古斯丁为澄清自己的立场，并反驳朱利安的控诉，遂写了《驳朱利安》这部晚年的重要著作。奥古斯丁通过反驳朱利安对自己原有著作的曲解，澄清了自己对圣经伦理观的见解，并反驳了朱利安的具有摩尼教色彩的善恶二元论伦理观，详尽地阐发了大公教在善一元论基调下的善恶关系、原罪与救赎、灵与肉、父人神、生与死、婚姻与独身等涉及人性的神学伦理基本问题。</tableOfContents>
  <note type="statement of responsibility">奥古斯丁 (Augustine) 著; 石敏敏译</note>
  <note>Translation of: Against Julian.</note>
  <subject>
    <topic>Apologetics -- Early works to 1800</topic>
  </subject>
  <subject>
    <topic>Julian, -- of Eclanum, Bishop, -- 380-approximately 455</topic>
  </subject>
  <subject>
    <topic>Julian, -- of Eclanum, Bishop, -- 380-approximately 455</topic>
  </subject>
  <classification authority="lcc">BR65.A632 .C5 2010</classification>
  <identifier type="isbn">9787500486886</identifier>
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