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  <titleInfo>
    <title>德育鑒</title>
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  <titleInfo type="alternative">
    <title>德育鉴</title>
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  <name type="personal">
    <namePart>梁啓超</namePart>
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    <place>
      <placeTerm type="text">北京</placeTerm>
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    <publisher>北京大学出版社</publisher>
    <dateIssued>2011</dateIssued>
    <dateIssued encoding="marc">9999</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">und</languageTerm>
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  <language>
    <languageTerm authority="iso639-2b" type="code">chi</languageTerm>
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  <physicalDescription>
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    <extent>22,194 P. ;  22 cm.</extent>
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  <tableOfContents>近代梁启超编纂。清光绪三十一年(1905)十二月作为《新民丛报》临时增刊发行。分《辨术》、《立志》、《知本》、《存养》、《省克》、《应用》六章,其重点在《知本》一章。认为“道德之根本则无古无今无中无外而无不同”,“道德者,不可得变革者也”(《德育鉴·例言》)。在道德修养方法上批评朱熹而推崇王守仁,认为“朱子之大失,则误以智育之方法为德育之方法”,是“头痛灸头,脚痛灸脚”,抓不住根本,终无收效之期(《德育鉴·知本》);王守仁专主“致良知”,是“专治病根”,可以收到“一了百了”的效果。宣称“致良知”说“是千古学脉,超凡入圣不二法门”(同上)。认为“今日求精神教育”时“惟有奉阳明先生为严师”,以王学为“独一无二之良药”(同上)方可。收入《饮冰室合集》的《专集》第6册。</tableOfContents>
  <note type="statement of responsibility">梁啓超</note>
  <subject>
    <topic>Conduct of life</topic>
  </subject>
  <subject>
    <topic>Ethics China</topic>
  </subject>
  <classification authority="lcc">BJ1185.C5 .L5 2011</classification>
  <identifier type="isbn">9787301195062</identifier>
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